I have read no Klingon philosophy but I have no doubt it's way more consistent than Continental philosophy - possibly because it describes a made-up world, which can be shaped to the philosophy, rather than the other way round.
With all continental philosophy, my general attitude is that the best approach is to see it as an attempt to narrate the human condition rather than to theorize about it, in the strict sense. And yes, it's impossible to know which mode a particular Continental philosopher is in. As in, just how seriously is this dude taking himself? (it's mostly dudes.) We can tell from accounts of their lives that they were pretty serious in their pursuits of course - maybe not the French as much, certainly the Germans and Scandinavians.
Comparing this philosophy to demagoguery is a bit of a cheap insult mostly because the Continental philosophers weren't trying to rile the masses up. Maybe Nietzsche made the most serious attempt at doing so, though I think most of his work gained prominence posthumously.
I think the comparison to sci-fi is apt - SF writers perhaps are the most self conscious about the metaphysical implications of their subject matter or storylines, out of all writers, I'd say. But seeing as so much of that era was really a response to the vacuum left by the decline in Christianity's influence, it couldn't help being somewhat bizarre and self-contradictory. It's a tough act to follow if you aren't going to let yourself rely on divine intervention, and have to be the bastard child of Enlightenment thought as well as a millennia of Christian metaphysics. So of course, so much of it sounds like some kooky alien story.
With all continental philosophy, my general attitude is that the best approach is to see it as an attempt to narrate the human condition rather than to theorize about it, in the strict sense. And yes, it's impossible to know which mode a particular Continental philosopher is in. As in, just how seriously is this dude taking himself? (it's mostly dudes.) We can tell from accounts of their lives that they were pretty serious in their pursuits of course - maybe not the French as much, certainly the Germans and Scandinavians.
Comparing this philosophy to demagoguery is a bit of a cheap insult mostly because the Continental philosophers weren't trying to rile the masses up. Maybe Nietzsche made the most serious attempt at doing so, though I think most of his work gained prominence posthumously.
I think the comparison to sci-fi is apt - SF writers perhaps are the most self conscious about the metaphysical implications of their subject matter or storylines, out of all writers, I'd say. But seeing as so much of that era was really a response to the vacuum left by the decline in Christianity's influence, it couldn't help being somewhat bizarre and self-contradictory. It's a tough act to follow if you aren't going to let yourself rely on divine intervention, and have to be the bastard child of Enlightenment thought as well as a millennia of Christian metaphysics. So of course, so much of it sounds like some kooky alien story.